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The Long Walk of the Navajo 1864

 


The Long Walk of the Navajo 1864 


Refers to the 1864 deportation and attempted ethnic cleansing of the Navajo people by the United States federal government. Some 53 different forced marches occurred between August 1864 and the end of 1866.


An estimated 10,000 Navajos were forced to walk more than 300 miles at gunpoint from their ancestral homelands in northeastern Arizona and northwestern New Mexico to an internment camp in Bosque Redondo, which was a desolate tract on the Pecos River in eastern New Mexico. Many died along the way.



From 1863 to 1868, the U.S. Military persecuted and imprisoned 9,500 Navajo (the Diné) and 500 Mescalero Apache (the N’de).  Living under armed guards, in holes in the ground, with extremely scarce rations, no more than 3,500 Navajo and Mescalero Apache men, women, and children died while in the concentration camp. Many of the Native Americans died of starvation during the walk.

Women, children and the elderly walked hundreds of miles, it was the coldest winter with freezing temperatures. Some drowned crossing the Rio Grande. Stragglers were shot and left behind. 


Major General James H. Carleton was assigned to the New Mexico Territory in the fall of 1862, it is then that he would subdue the Navajos of the region and force them on the long walk to Bosque Redondo.


Carson also enlisted neighboring tribes in aiding his campaign to capture as many Navajos as he could. One tribe that proved to be most useful were the Utes. The Utes were very knowledgeable of the lands of the Navajos, and were very familiar with Navajo strongholds as well. Carson launched his full-scale assault on the Navajo population in January 1864. He destroyed everything in his path, eradicating the way of life of the Navajo people. Hogans were burned to the ground, livestock were killed off, and irrigated fields were destroyed. Navajos who surrendered were taken to Fort Canby and those who resisted were killed. Some Navajos were able to escape Carson's campaign but were soon forced to surrender due to starvation and the freezing temperature of the winter months.


The "Long Walk" started in the beginning of spring 1864. Bands of Navajo led by the Army by gunpoint were relocated from their traditional lands in eastern Arizona Territory and western New Mexico Territory to Fort Sumner (in an area called the Bosque Redondo. The march was one that was very difficult and pushed many Navajos to their breaking point, including death. The distance itself was cruel, but the fact that they did not receive any aid from the soldiers was devastating. Not one persons was in prime condition to trek 300 miles. Many began the walk exhausted and malnourished, others were not properly clothed and were not in the least prepared for such a long journey. Neither sympathy nor remorse were given to the Navajos. They were never informed as to where they were going, why they were being relocated, and how long it would take to get there. 


One account passed through generations within the Navajos shows the attitude of the U.S. Army reads as follows:


It was said that those ancestors were on the Long Walk with their daughter, who was pregnant and about to give birth the daughter got tired and weak and couldn't keep up with the others or go further because of her condition. So my ancestors asked the Army to hold up for a while and to let the woman give birth, but the soldiers wouldn't do it. They forced my people to move on, saying that they were getting behind the others. The soldier told the parents that they had to leave their daughters behind. "Your daughter is not going to survive, anyway; sooner or later she is going to die," they said in their own language. "Go ahead," the daughter said to her parents, "things might come out all right with me," But the poor thing was mistaken, my grandparents used to say. Not long after they had moved on, they heard a gunshot from where they had been a short time ago.


There were as many as 50 groups taking one of seven known routes. They each took a different path but were on the same trail. When returning to the Navajo lands, they reformed their group to become one; this group was ten miles (16 km) long. Some of these Navajos escaped and hid with Apaches that were running from Gen. Crook on what is known as Cimmaron Mesa southeast of present-day NM Highway 6 and I-40; later they relocated to Alamo Springs northwest of Magdalena, NM and are known as the Alamo Band of the Diné (Navajos). Nelson Anthony Field who had a trading post made a trip to DC to lobby for a reservation for this Band and it was granted. This Band is part Navajo and part Apache.


Slaving


The campaign to subdue the Navajo by the Army was supplemented by raids by New Mexican and Ute slavers who fell on isolated bands of Navajo, killing the men, taking the women and children captive, and capturing horses and livestock. During the army campaign the Ute scouts attached to the army unit engaged in this activity and left destruction of Navajo infrastructure to the main army unit. Following the surrender of the Navajo, the Utes continued to raid the Navajo as did New Mexican slavers. A large number of slaves were taken and sold throughout the region.


While it was the U.S. Army that almost obliterated the Navajo Nation, it was the Department of Defense that contributed most of the funds to build the Bosque Redondo Memorial.


A line of some 10,000 Navajos stretched across the desert for almost 10 miles.


The 1985 Academy Award-winning documentary Broken Rainbow, directed by Victoria Mudd, which discusses the history of injustice towards the Native American people. The film talks about The Long Walk of the Navajo, which was the 1864 deportation and attempted ethnic cleansing of the Navajo people by the U.S. government. 


Some speculate that the U.S. troops and the  Navajo and factors such as disease and famine reduced the Navajo population of approximately 25,000. 


On June 18, 1868, the once-scattered bands of people who call themselves Diné, set off together on the return journey, the "Long Walk" home. This is one of the few instances where the U.S. government permitted a tribe to return to their traditional boundaries. The Navajo were granted 3.5 million acres (14,000 km²) of land inside their four sacred mountains. The Navajo also became a more cohesive tribe after the Long Walk and were able to successfully increase the size of their reservation since then, to over 16 million acres (70,000 km²).


The Treaty of Bosque Redondo between the United States and many of the Navajo leaders was concluded at Fort Sumner on June 1, 1868. Some of the provisions included establishing a reservation, restrictions on raiding, a resident Indian Agent and agency, compulsory education for children, the supply of seeds, agricultural implements and other provisions, rights of the Navajos to be protected, establishment of railroads and forts, compensation to tribal members, and arrangements for the return of Navajos to the reservation established by the treaty. 


The Navajo agreed for ten years to send their children to school and the U.S. government agreed to establish schools with teachers for every thirty Navajo children. 

The U.S. government also promised for ten years to give to the Navajos annually: clothing, goods, and other raw materials, not exceeding the value of five dollars per person, that the Navajos could not manufacture for themselves.


Anderson, Gary C. Ethnic Cleansing and the Indian: The Crime that Should Haunt America. University of Oklahoma Press. Oklahoma City, 2014.


Gorman, Howard (1973). "1864: The Navajo begin 'Long Walk' to imprisonment". Native Voices. U.S. National Library of Medicine. 

 https://en.m.wikipedia.org/wiki/Long_Walk_of_the_Navajo


Long walk of the Navajo http://bit.ly/longwalkofthenavajo

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